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  • Supplications (Du’a and Ziyārāt)
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Tafsir of Surah al-Ankabut – 8

March 17, 2025 / editor
Verse 13: But surely they will carry their own burdens and other burdens along with their own burdens, and they will surely be questioned on the Day of Resurrection concerning that which they used to fabricate. No act can be attributed to anyone else because: (a) actions are living (b) they are inseparably linked to their doers! [These people are astray and they are making others also go astray. This means they will be punished twice. Once for doing what is wrong and secondly for misguiding others. The fact is that if you followed them in doing wrong you will also be punished. 
Verse 14: Certainly We sent Nuh to his people, and he remained with them for a thousand-less-fifty years. Then the flood overtook them while they were wrongdoers. Allah (swt) eloquently highlights the length of his tabligh. But 1000 is a rounded off number and is more appealing. Removing 50 does not really reduce the magnitude of 1000. The use of ‘sanah’ and ‘aam’ both mean ‘years’ is used to avoid unnecessary repetition and is a sign of the eloquence of the Holy Qur’an.

Tafsir of Surah al-Ankabut – 7

March 17, 2025 / editor
Verse 9: Those who have faith and do righteous deeds, We will surely admit them among the righteous.
Ayatullah Jawadi Amuli says that there is a difference between a person who is a Salih (righteous) and a person who is included with the Saaliheen. You can be Salih when you do an action that makes you a Salih but when you are amongst the Saaliheen, then it means you are a person for whom it hasbecome a malaka - you only do good deeds. The only thing that comes from you is righteous actions.
Verse 10: Among the people there are those who say, ‘We have faith in Allah,’ but if such a one is tormented in Allah's cause, he takes persecution by the people for Allah's punishment. Yet if there comes any help from your Lord, they will say for sure," We were 
indeed with you." Does not Allah know best what is in the hearts of the creatures?
Some people believe in Allah only by their tongue. When the 
difficulties come, they change.  When they have to suffer for the sake of Allah, then it becomes very difficult for them.  Note that these people ‘say’ that they believe. They deem the [threat of] hardships of this life as hindrance to their faith – just as the threat of chastisement is a hindrance to sin. These people believe in the benefit and the profit, not in Allah!

Tafsir of Surah al-Ankabut – 6

March 16, 2025 / editor
Verse 6: Whoever strives, strives only for his own sake. Indeed Allah has no need of the creatures. Allah (swt) does not need 
anything from us. He neither needs our struggles, nor our hard work. This means that whoever struggles, he does it for himself. The ulama and muffassireen have mentioned that this verse talks about Jihad al-Asghar (the Smaller Jihad) where the people take their weapons and fight the enemy.  
When we believe and then do good deeds, 3 things happen: The first thing is that Allah (swt) wipes away our bad deeds. The 
second thing is that we will be rewarded based on the best of what we did. Like sometimes when we go to the grocery store to buy fruits, we choose the best of what is available. Similarly we will all be rewarded based on the best of what we have done.
The third thing is that Allah (swt) will include us among the 
swaliheen  (to be explained in verse 9). We pray to Allah (swt) to grant us the correct understanding of the Holy Qur’an and help us to be amongst those who are good and also do good deeds. Ameen.

Tafsir of Surah al-Ankabut – 5

March 16, 2025 / editor
Verse 3: When Allah (swt) addresses His believers, He gives them examples of those who came before them. Do you think that only you are suffering and that the people who came before you had an easy time? Some of the muffasireen (commentators) have mentioned that this verse is referring to the tribulations of Ammar ibn Yasir. The believers were suffering and some of them considered leaving Islam. They were told to look at those who came before, like Ammar. He lost his parents - they were both martyred; the first martyrs of Islam, Sumayya and Yasir.  May Allah be pleased with them. 
Verse 4: Do they think that if they do something evil, they can 
outmaneuver (run away from) Us? Evil is the judgement that they make. Imam ‘Ali (a) is reported to have said, “The parts of your body are the army of Allah.” Your body is working for Allah, Your eyes and ears are His witnesses, they will bear testimony. Human beings 
cannot escape if they sin. 
Verse 5: Whoever hopes to meet Allah, the term appointed by Allah will then most surely come, and He is the Hearing, the Knowing.

Tafsir of Surah al-Ankabut – 4

March 16, 2025 / editor
This surah has 69 Ayaat which we InshaAllah intend to complete, we may not be able to go into the depth of every single verse. Our intention is that we provide a basic understanding of this surah so that when we recite this Surah on the night of Qadr, we understand what we are reciting. 
The first thing that Allah (swt) does in this surah after the Huruf al-Muqatta’at, He asks a question. Do the people think that if they say ‘We have faith’, they will not be tested? This is 
a rhetorical question meaning that Allah (swt) does not want you to answer. He is telling you that even though you say, “We have faith!” you will still be tested. Human beings face different types of fitnah (tribulations) in their lives

Tafsir of Surah al-Ankabut – 3

March 16, 2025 / editor
This verse was revealed to encourage the Muslims to be 
patient in troubles, and put their trust in God and wait for His help.
The believers were of the opinion that, through their mere faith, they could obtain salvation and enter Paradise. The verse denied them that, saying that even the believing people and the Prophets, all together said, “… When will Allah’s help come? ….” 
It is evident that the purpose, here, is not a protest against the Providence, but this manner of statement is itself a kind of 
invocation and a plea for help. This verse points at one of the everlasting Divine rules and customs; that in all ages the
 believers have to work hard for salvation, and encounter sufferings and hardship, if they are willing to enter Paradise.

Tafsir of Surah al-Ankabut – 2

March 16, 2025 / editor
Verse no. 1 The first verse of Surah al-Ankabut starts with 
the Muqatta'aat letters, These are unique letter combinations that 
appear in the beginning of 29 surahs of the Qur'an. Muqatta'at 
literally means abbreviated or shortened. Their meanings remain unclear and are considered by most scholars to be divine secrets.
After all 29 surahs that start with these letters something is spoken about the Qur’an except in surahs: Maryam, ‘Ankabut, Rum and 
Qalam.
Verse no. 2 Do the people suppose that they will be let off because they say, ‘We have faith,’ and they will not be tested? Testing is part of ‘Iman.’ If you are a true mu’min, then expect all sorts of difficulties and tests.
When we call ourself ‘Mu’mineen,’ we need to know that this title ‘Mu’mineen’ comes with strings attached eg trials and tribulations. Just like gold is burned and then purified, human beings are also tested with various kinds of tests.
We will have to sacrifice everything for the pleasure of Allah and bear every difficulty with patience.

Tafsir Surat al-Ankabut 1

March 16, 2025 / editor
Our preparation for the Blessed month of Ramadhan starts from the Holy month of Rajab. 
When Surah al-Fatiha was revealed it was known as Fatihatul Kitab and that is why we call this Surah, Surah al-Fatiha. Some surahs were not named by the Holy Prophet (saww) but got their name later on. According to Ayatullah Jawadi Amuli, Surah al-Ankabut was previously known as ‘Surat al-Lati Yudhkaru Fiha al-Ankabut’-The Surah in which the spider is mentioned, and only later was the name shortened  to Surah al-Ankabut (The Spider).

Ayatullah Syed Muhammad Ridha Husayni Jalali

March 16, 2025 / editor
Ayatullah Syed Muhammad Ridha Husayni Jalali was born in Holy city of Karbala in 1365AH and passed away a few days ago. In 1384AH, he moved to Najaf and studied under Syed al-Khui and other great scholars. He then migrated to Qum in 1400AH. 
He was a distinguished scholar, researcher, author and teacher who dedicated his life to the pursuit of Islamic knowledge. His scholarly contributions include editing manuscripts, compilation, and authorship of numerous works. 
His funeral was held in Masjid Imam Hasan al-Askari  (a) in the Holy city of Qum and then proceeded to the Haram of Janabe Fatimah Ma’sumah (sa). His body was then transferred to Iraq for burial. 
May Allah (swt) raise his status in Jannah. Āmīn.

The Exalted Character of Imam al-Hasan (a)

March 16, 2025 / editor
The greatest merit of Imam al-Hasan (a) was the title granted to him and his brother Imam al-Husayn (a): 'The Leaders of the Youth of Paradise'. This title was designated to them by the Holy Prophet (saww).

The Great Status of Janabe Khadija (sa)

March 16, 2025 / editor
Because of her respect, obedience, kindness, and patience, she was very precious to the Holy Prophet (saww). He said, “Khadijah (sa) believed in me when everyone else disbelieved, she held me truthful when others called me a liar, she sheltered me when others abandoned me, and comforted me when others shunned me.”
When Janabe Khadijah (sa) passed away, Angel Jibra’il (a) asked the Holy Prophet (saww) to describe her in a few words. He (s) said, “She was the most truthful.” 
She passed away 25 years after her marriage with the Holy Prophet (saww) and is buried in Jannat al Mu’alla on the outskirts of Makkah.

Imam al-Mahdi (ajtf) in the Holy Qur’an – 4

March 16, 2025 / editor
“When they became oblivious to warnings, We showered them with everything they desired. But just as they became prideful of what they were given, We seized them by surprise, then they instantly fell into despair.”   (Q6:44)
Aside from the general meaning of the verse, another possible meaning according to Imam Muhammad al-Baqir (a) is 
When they became oblivious to warnings, 
that when the people neglected their duty of being loyal [to Imam Ali (a)] after they had been commanded to do so,

Imam al-Mahdi (ajtf) in the Holy Qur’an – 3

March 16, 2025 / editor
Jabir bin Abdullah al-Ansari is reported to have said, “I asked the Holy Prophet (s): We know Allah and His Messenger,  but who are those with authority, the obedience to whom Allah has attached to Him and to His Messenger?”
The Holy Prophet (saww) replied, “O Jabir, Those with authority are 
my successors. The first of them is Ali ibn Abi Talib (a), followed by al-Hasan (a) and then al-Husayn (a). Then comes Ali ibn al-Husayn (a) and Muhammad ibn Ali (a) [also known as al-Baqir (a)]. You, Jabir, will live to meet him. When you do meet him, convey my salaams to him. 
After him comes, al-Sadiq (a), followed by al-Kadhim (a). Then comes al-Ridha (a), al-Taqi (a), al-Naqi (a) and al-Askari (a). 
The last of them is the one who will have the same name as me. 
And it is he, al-Mahdi (ajtf). whose occultation (ghaybat) will take a long time. No one will believe in him except the true believers.”

Recommended Prayer in the Blessed Month of Ramadhan

March 4, 2025 / editor
In each rak’aah, after 
recitation of Surah 
al-Fatiha, recite Surah 
al-Tawhid 3 times. 
After Salām, Recite Tasbihāt al-Arbā’ 7 times.
Then recite the following dhikr once
Glory be to You! 
Glory be to You! 
Glory be to You! O Great One, forgive my great sin! 
Lastly recite Salawāt 10 times.

Inspirations from the Holy Qur’an – 3

March 4, 2025 / editor
After recitation, we should collect the copies of the Qur’an in a respectful manner, and put them in the proper place. This is one of the highly recommended and liked etiquettes among the Muslims around the world, and they would frown upon leaving this Divine Book of such a high status, lying around after recitation.
Imam Ja’far al-Sadiq (a) is reported to have said that 
whoever honors the Holy Qur’an will be honored on the Day of Judgement. (al-Kafi Vol. 2 Pg. 602, H. 14). One of the best ways to honor the Qur’an is to put it in an appropriate place. 
In order to appreciate the high status of the Holy Qur’an, let us look at another hadith from the Holy Prophet (saww). He (s) said, “One who recites the Qur’an and thinks someone else has been granted better than him has looked down upon what Allah (swt) has honored, and honored what Allah (swt) has abased.” (Wasa’il al-Shi’ah Vol. 6, Pg. 170, H. 3)

Inspirations from the Holy Qur’an – 2

March 4, 2025 / editor
The Holy Prophet (saww) is reported to have said, “Beautify the recitation of the Holy Qur’an with a pleasant voice.” (Wasa’il al-Shia Vol. 4 Pg. 859 H.6)
When the Holy Qur’an is being recited, listen to it attentively 
and be silent, so that you may be shown mercy. (Q7:204)
Imam al-Sadiq (a) is reported to have said, “When the 
Holy Qur’an is being recited, be quiet and listen to it 
attentively.” (Wasa’il al-Shia Vol 4 Pg. 861 H.4)

Inspirations from the Holy Qur’an – 1

March 4, 2025 / editor
Imam Ali al-Ridha (a) is reported to have said, “The best time for reciting the Holy Qur’an is after the completion of the Morning Prayer.” 
Imam al-Baqir (a) is reported to have said, “There is a spring for everything, and the spring of the Qur’an is the Month of Ramadhan.” (Al-Kafi Vol. 2  Pg. 630)
Imam al-Sadiq (a) is reported to have said, “… Verily [the month of] Ramadhan has a special right and sanctity that the other months do not have. The Holy Qur’an is to be read in 
a measured tone. When you come to a verse that mentions 
Paradise, pause and ask Allah, the Mighty and Exalted, to grant you Paradise, and when you come to a verse that mentions 
hellfire, then pause and seek refuge with Allah from the fire of hell.” (Al-Kafi. Vol. 2  Pg. 617)

A Short Summary of Du’a 44  from Sahifa Sajjadiyyah

February 28, 2025 / editor
The Blessed Month of 
Ramadhan is the Month of Allah. This attribution of the month to Allah was also mentioned by the Holy Prophet (s) in his famous Sha’baniyyah Sermon, “O people! Surely the Month of Allah, with all its blessings and mercy and opportunities of attaining forgiveness, has approached you.” 
Just as objects require a clean every once in a while, the soul of a human being requires the same, as it becomes darkened by the effects of sin. Just as water is not only pure but also a purifier and cleans dirt off objects, this month is not only pure and blessed but also purifies the human soul and heart from sins and their effects when they fast and worship Allah (swt) in it.

An Excerpt from the Sermon of the Holy Prophet (saww) to welcome the Blessed Month of Ramadhan.

February 28, 2025 / editor
“O People! Indeed ahead of you is the blessed month of Allah. A month of blessing, mercy and forgiveness. 
It is the best of months. Its days are the best of days, its nights the best of nights, and its hours are the best of hours. It is the month in which you are invited to be the guests of Allah (swt). The breath that you take during this month has the reward of tasbih and your sleep therein has the reward of worship. Guard 
yourselves from the fire of hell by giving iftār even if it as little as half a date or just a glass of water.”

Last Days of the Blessed Month of Sha’bān

February 18, 2025 / editor
Abu Salt al-Harawi reports that he visited Imam ‘Ali al-Ridha (a) on the Last Friday of the Month of Sha’bān. The Imam (a) said to him, “O Aba Salt, the greater part of the month of Sha’bān has elapsed. Try to make up for the neglect of the past days of this month by compensating in what remains of it. Devote yourself to what is beneficial 
for you. Supplicate a lot and plead for forgiveness. Recite the Holy Qur’an as much as you can and repent for your sins so that when the Blessed month of Ramadhan sets in, you will have purified yourself. Fear Allah and trust Him in everything. Let there remain no unpaid debt you owe anybody and no ill-feeling left in your heart against anyone ... Fear Allah and put your trust in Him …
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Imam Ali (a) is reported to have said, "Verily the friends of Allah are those who remember Him the most, are constantly grateful to Him and have greater patience in the face of His trials."

Ghurar al Hikam H. 10791 .

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